1 This is a simple one to figure out. Monitor the individual in question for 72 hours. If you note anything out of the ordinary, just deport the asshole back to his country of origin, no appeals or legal wrangling necessary... just freakin' deport him. If he is with his family, deport the whole family too. Don't waste time trying to figure out if someone suspicious is actually doing something bad or could potentially do something bad. Don't even take the chance. If he's suspicious at all, he's probably doing some shit he shouldn't be doing. Deport his ass post haste. You see, people who don't do suspicious shit don't get watched because they aren't suspicious. People who do suspicious shit are more than likey suspicious for a reason. When in doubt, deport.

2 How does the rate of growth of terrorism correspond to the rate of growth of the Islamic population?!
Gee, I wonder if there is a correlation between the two?

3 Mass deportations and OUTLAWING ISLAM is the only answer. Just takes dorks without solutions forever to realize it.

4 many of the Brit muj wannabees and true believers are Paki............................ Send em all back to the ShitHole'Stan of  origin and let em rot with their ancestors.

5 They're all HOMOS!!!
 
It's vital to remember all the Gay Muslims in History
(Bukhari LXII, 25) As for whom(ever) plays with a boy: if he caused him to
enter him, then he shall not marry his mother.
Arabic: feeman yal'abu bis-sabiyy: in 'adkhalahu feehi falaa yatazawwajanna
'ummahu.
Theoretically the dogmatic tenets of Traditional 1 Islam are considered highly restrictive of sex.  While pre-marital sexual relations are expressly forbidden and young boys and girls are rigidly segregated in Muslim schools these draconian prohibitions are largely ignored when it comes to gay sex.  Since young men at the apex of their adolescence are denied any female companionship without a chaperon the majority of Muslim teens turn to members of their own sex in order to satisfy a normal and overbearing curiosity.  Not to be outdone, the girls do it with each other too.
The Conquests of Alexander the Great and Hellenization of large sections of Arab lands in the 4th Centure B.C.E. led to the adoption of the homosexual life style on a large scale.  The nomadic peoples of the Middle East have historically been confused about their identities so the idea of Homosexuality and its corresponding culture of promiscuity was welcomed and proved enormously popular.
Middle Eastern tribal groups have been growing, selling and using opiates to reach a higher state of enlightenment since the dawn of recorded history.  2  Promiscuity, community orgies and religious use of opiates were readily opted into this ancient manifestation of the Life that has changed little.  The nomadic tribes that provided criminal services to the highest bidder provided not only rich soils for poppies and chat but full scale processing, delivery and drug accessory services with dancing girls included for a small fee.
As the use of opiate drugs became widespread in these consanguine groupings the cranial atrophy it often leads to became common.
"Acute drug use modified brain functions in critical ways, and prolonged drug use cause critical changes in the users brain that persist long after the individual has stopped using the drug.  Significant effects of chronic use have been identified for many drugs at all levels; molecular, cellular, functional and structural.  The addicted brain is significantly different than the non-addicted brain, as manifested by changed in brain metabolic activity receptor availability, gene expression and responsiveness to environmental cues.  Some of these long-lasting brain changes are idiosyncratic to specific drugs, whereas others are common to many different drugs.  We can actually see these changes through the use of recently developed technologies such as positron emission tomography; The common brain effects of addictive substances suggest common brain functions underlying all addictions. The fact that addiction is so closely tied to brain functions and chemistry is what makes it a brain disorder - a metaphorical switch in the brain seems to be thrown following prolonged drug abuse " 3  An already unstable Arab mind suffered and was saved by the Greeks.
The armies of Alexander the Great introduced a new paradigm to there primitive lands.  Thus we have the various forms of government that have existed up until the development of Greek republicanism. Anarchy, gay theocracy, absolute monarchy with gay palace toadies, feudal monarchy where the king is simply "the first among equals", and a combination of absolute and feudal monarchy, in which nobles compete with gay palace officials for control of the throne. The only other form of government that had existed prior to the republic was elective democracy, which existed for a short time in Athens and can only work in small communities where it is possible for everyone to vote on every issue that confronts the group. The Greeks brought something that the confused Arab tribes already understood and liked - sodomy.
The philosophical foundation for this Paradise had been pioneered by Plato and the armies of Alexander gaily brought the idea with them as they swished into Central Asia. As long as being gay was the qualification for membership in the priesthood, it was truly God who decided who the priests should be, since it is God who makes certain people gay. Married to the reckless life style that was induced by daily drug abuse, this early Gay life was like heaven compared to the normal rigors of daily life in the ancient world.
(Sexual excess as a form or religious worship has been practiced in the Middle East since the  earliest recorded accounts found in the Holy Bible of the religious cult of Baal 4 worship.  Temple prostitutes of both sexes served as priests and priestesses and the faithful went to the Temple to pay homage to Baal by fornicating with one of the priest-prostitutes, for a small fee of course.  The Religion was very popular,  lasted for over a thousand years  and modern variations of it can still be found throughout central Asia.) 5
The Roman conquests added to this multi-sexual identify and introduced the concept of A Third Gender
Discussions of natural eunuchs is found in Greek and Latin literature. Aristotle warned that some boys indulging in receptive anal intercourse would grow to like it and might become impubescent from birth and nonprocreative due to an imperfection of the reproductive organs (History of Animals 7.1.5-6). Pliny the Elder assigned eunuchs and hermaphrodites to the "third gender called half-male," saying this category also included men whose testicles were destroyed, either by injury or by natural causes (Natural History 11.49). Thus Pliny distinguished between eunuchs and men whose testicles were destroyed even while categorizing them together, along with hermaphrodites, as third-gendered half-males. In Physiognomy 2.3, Adamantios said that: "The characteristics of natural eunuchs are worse than those of other men. So most of them are savage, deceitful evildoers, each one more so than the last. Of the cut eunuchs, though, some characteristics change over at the same time as the cut, but most of their congenital nature remains."
Notice that Adamantios described natural eunuchs in distinctly psychological terms, having certain personality characteristics. These characteristics were not observable for the most part in cut eunuchs, who retained most of their congenital nature, i.e. as males. I translate this passage differently than Kathryn Ringrose did in her essay. She did not make a distinction here between natural and cut eunuchs, but I was led by Ernst Maass in his 1925 essay "Eunouchos und Verwandtes," who saw the "same distinction" in Adamantios as in Ulpian's statement about natural and man-made eunuchs. Notice too Adamantios's viciously disdainful attitude toward natural eunuchs. Is it not reminiscent of negative attitudes toward passive homosexuals as noted frequently in modern scholarship about homosexuality in the classical world?
In the same vein, see the statement given by Lucian's character Diocles in The Eunuch, that a eunuch is "worse off than a castrated priest of Cybele [bakêlos], for the latter had at least known manhood once, but the eunuch had been "cut off" from the very first and was an ambiguous sort of creature like a crow,
which cannot be reckoned with either doves or ravens"6. Likewise, Diocles's explanation that "a eunuch is neither male nor female, but something composite, hybrid, and monstrous, alien to human nature" (Eunuch 6). In Lucian's dialogue, a self-proclaimed eunuch is competing against Diocles, who is a male, in a public contest for an endowed chair in philosophy, and the male has argued that no eunuch should hold such a position of dignity and honor. The eunuch argues in rebuttal that even women can be philosophers, so a eunuch certainly can be (Eunuch 7). Nonetheless, the dispute continues. Toward the end
of the dialogue, when a bystander claims to know that this eunuch is not really a eunuch, but merely assumed this identity falsely to escape a prior adultery charge, Lucian exploits the tension existing in his time between the definitions of mutilated and anatomically whole eunuchs.
Lucian several times indicates that impotence, specifically with women, is a defining feature of certain eunuchs. It is true that half of the spectators wanted to lift the supposed eunuch's cloak and inspect him, "as they do with slaves purchased with silver"7. This corresponds to the man-made eunuch. But others had the "even more ridiculous" idea to fetch some women from a brothel and put him in a room with them and order him to have sex with them. The oldest and most trustworthy judge should stand by to observe whether he was able to perform. This corresponds to the anatomically whole eunuch, who is
impotent because he does not feel the heat of passion for women. The tests are never performed, but the reputed eunuch, who now wants to be thought of as a male in order to secure the academic position, sets to having sex with as many women as he can to prove he is not a eunuch. And the narrator of the story prays
at the end that his own young son will have the genital skills required to be a philosopher 8.
Approximately contemporaneous with Adamantios, Lucian, the Roman legislators and Rabbis Akibah and Eliezer, the Christian theologian Clement of Alexandria provided a complementary perspective about the born eunuch, by way of quoting the Basilidian Christians with respect to the gospel verse about eunuchs 9
Some men by birth have a nature to turn away from women, and those who are
subject to this natural constitution do well not to marry. These, they say,
are the eunuchs by birth.
This Middle Eastern sexual identify crisis dates to the Iron Age as well and About 7,000 years ago then (based on the evidence of stone-age artifacts), the  image of God was divided into separate female and male elements, with the male as the child of the female who then returns to her as a lover in another  never-ending cycle. The image of God as Mother carried over from the Old Stone Age to the New Stone Age and the development from nomadic hunter-gatherer  cultures to settled agricultural communities. And still the cyclical nature of  life reinforced a conception that God gave rise to life in various forms and  then accepted that life back into Herself through death and then brought it back again through regeneration. Evidence of this Goddess worship covers a  geographical spread from Europe through the Middle East to the Indus Valley, and  similar notions of God are found in cultures around the world.
About 4,500 BCE things began to change around the Middle East and Mediterranean  with the first waves of invasion by so-called Indo-European nomads. But even  into the Bronze Age and the discovery of writing, the mythology of the Mother  Goddess and her daughter or son-lover survives and takes on new forms. The names of the Goddess in different cultures are still familiar to us: Inanna, Isis,  Cybele, Gaia, Hera, Demeter. One of the many things that the LGBT community may  find interesting about ancient mother goddesses is that their priests and officiants included non-procreative men and women who were defined as gender-crossers, the lesbians, gays and transgenders of the ancient world.  However, the advent of writing facilitated developments that eventually  diminished the authority of the goddess cults. These included the increased importance of commerce, increased accumulation of wealth in urban centers, and  the concentration of populations into larger towns and cities. The  differentiation of labor and skills that developed in an urban environment led to a differentiation of deities, and the original Mother Goddess gave birth, according to the new myths, to many more deities who governed the various types of professions. The increasing competition within and between communities helped  male gods move increasingly to the center of consciousness. Eventually, the younger gods overthrew and destroyed the older gods. Rivalries between cities led to wars, continued nomadic invasions increased the level of violence, cities began to build walls to protect themselves, and old ideas of life, death, and regeneration as stages within a holistic, cyclical system gave way to terror, and fear of death as the final end to life.
Prior to any government there is anarchy. Each family takes care of its own needs and the needs of its friends, and those members of the family who are most apt at decision-making naturally take on that role. Under such an arrangement, the gay members of the family usually play a special role as peace-keepers and
spiritual advisers. When families accumulate into a larger community, the gay members of each family form friendships with members of other families, but because these gay folks do not have children, they devote their full energies to the community rather than to raising offspring of their own. So the gay members of the community begin to form a priesthood to which every family contributes its members who are designated for that role by their special sexual orientation and gender status. So long as there is peace in the community, this system works well. These are true theocracies. They are generally free but are guided by a small number of unwritten rules administered by a group of people whom the Deity has designated for this purpose by making them non-procreative and spiritually, intellectually, and emotionally sensitive. The great civilizations developed as these communities grew larger and larger and accumulated wealth. Eventually, though, the wealth of certain communities attracted raiders from outside the community. It became necessary to create a military defense, and at this point the males began to assume leadership roles, although still advised by the gay members of the community.
Bibliography
Baring, Anne, and Jules Cashford. The Myth of the Goddess: The Evolution of an
Image. London: Arkana (Penguin), 1993 (first published by Viking, 1991).
Calder, Norman. Studies in Early Muslim Jurisprudence. Oxford: Clarendon Press,
1993.
Campbell, Joseph. The Masks of God: Occidental Mythology. New York: Viking
Press, 1964.
Al-Ghazali. On disciplining the soul = Kitab riyadat al-nafs, & On breaking the
two desires = Kitab kasr al-shahwatayn: Books XXII and XXIII of The revival of
the religious sciences = Ihya ulum al-din. Translated with an introduction and
notes by T.J. Winter. Cambridge, UK: The Islamic Texts Society, 1995.
Ibn Khaldun. The Muqaddimah: an introduction to history. Translated from the
Arabic by Franz Rosenthal. 2d ed., with corrections and augmented bibliography.
Princeton, N.J., 1967.
Ibn Taymiyah, Ahmad ibn Abd al-Halim. Ibn Taimiyya on public and private law in
Islam; or Public policy in Islamic jurisprudence. Translated from Arabic by Omar
(7) Farrukh. Beirut, 1966.
Lapidus, Ira. A History of Islamic Societies. Cambridge: Cambridge University
Press, 1988.
Lerner, Ralph, and Muhsin Mahdi. Medieval Political Philosophy: A Sourcebook.
Toronto: Collier-Macmillan, 1963.
Plato, The Republic. Translated and with an introduction by Desmond Lee, 2nd
revised edition, London: Penguin, 1974.
Plato, The Laws. Translated with an introduction by Trevor J. Saunders, London:
Penguin, 1975.
The Qur'an. Translated by M.H. Shakir, seventh U.S. edition. Elmhurst, NY:
Tahrike Tarsile Qur'an, 1999.
Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon
Press, 1950.
Imam Shafi'i. Islamic Jurisprudence: Shafi'i's Risala. Translated with an
introduction, by Majid Khadduri. Baltimore: Johns Hopkins Press, 1961.
By the time of the Muslim conquests a sizeable percentage of the Arabs were gay or bisexual so the odd juxtaposition of rigid controls on marriage and the licentiousness of sex and bestiality were already well established tribal traditions that were readily accepted by new 'converts' to the new religion of Islam.
An inescapable consequence of wide spread gay sex is venereal disease due to the nature of the practices involved.  Sodomy is the Lingua Franca of Gays and the very origins of the name recount the awful consequences of this abnormal practice.  Though no medical records of this period and the two thousand years prior exist we can extrapolate that Venereal diseases was common in the ancient Middle East as it is today. The Book of Genesis recounts the perverse practices that led God to destroy Sodom and Gomorrah.  The male anatomy was not designed for back door entry and the end result is that the fragility of the anus and rectum, along with the immunosuppressive effect of ejaculation, make anal-genital intercourse a most efficient manner of transmitting infection. The list of diseases found with extraordinary frequency among male homosexual practitioners as a result of anal intercourse is alarming:
*** Anal Cancer
*** Chlamydia trachomatis
*** Cryptosporidium
*** Giardia lamblia
*** Herpes simplex virus
*** Human immunodeficiency virus
*** Human papilloma virus
*** Isospora belli
*** Microsporidia
*** Gonorrhea
*** Viral hepatitis types B & C
*** Syphilis 10
Epidemics of sexually transmitted disease still plague the world as evidenced by the tens of millions of HIV positive individuals in Africa and even a recent outbreak of Syphilis in gay communities of Chicago, IL.  These maladies were present in the ancient Middle East but any meaningful medical care was not.  Medicine of this period was administered by a quacks, sorcerers and soothsayers so venereal disease was left mostly untreated.  Certain forms of VD attack the brain and eventually lead to madness and eventual death so large numbers of Middle Eastern tribes were governed by leaders that had lost nearly all mental capacity due to chronic venereal disease.  Nations in the region are still largely devoid of adequate medical care so these sexually transmitted plagues continue.  Due to 'political correctness" studies are nearly impossible to come by but history does not lie and considerable academic research in this area is badly needed.  The presence of wide spread mental diseases in Arab lands is inescapable and there are heredity physical reasons that can be found in the promiscuity that has been a hallmark of these lands since antiquity.  The tribal societies that the majority Muslims live in exacerbate the problem since these diseases are easily passed on.  The rape of young children that is detailed in the next chapter is often accompanied by rapes by brothers, cousins, uncles and even fathers of their own children so disease is readily transmitted and normally goes untreated.  The sexual assault is hidden as well as the resulting infections and often go without any real medical help for an entire lifetime.  The resulting effects on mental conditions are as yet unknown but offer a rich hypothetical thesis that explains the unusual violence and rapacious lust that identifies the Arab.
As Mohammed's advancing armies moved across Africa, Europe and into Asia they brought with them an abnormal sense of reality and soon found theological justification for homosexuality.
 
1 Fundamental - normally identified with the Wahhabi or Salafi Islam of Saudi Arabia
2 Tomb paintings from Egypt and Babylon testify to common drug use - the ancient 'High priests" were really high!
3 Alan Leshner, "Addiction is a Brian Disease - and it Matters", National Institute of Justice Journal, October, 1998
444 Baal worship: A consistent religion
by Jay Johansen
Not long ago I was reading an article about the religion of ancient Carthage.
This article mentioned two rituals that were part of their religion, and while
I'd read about both before, I had never associated them. Seeing the two
mentioned together, I was suddenly struck by their obvious logical connection.
One ritual they practiced was the "sacred orgy". The people would get together,
get very drunk, and engage in promiscuous sex. The stated reason for this
ceremony was to celebrate fertility: By acting out acts of reproduction, they
thanked their gods, Baal and Asherah, for their success at bearing children,
breeding animals, and growing crops, and prayed for more of the same.
Another ritual was child sacrifice. A fire was lit inside a metal idol, heated
until the idol was extremely hot, and then a baby would be placed in the arms of
the idol or slid inside the idol and burned to death. (I once came across a
source that said that the people would sing religious hymns very loudly at this
point to drown out the baby's screams. I can't find that reference so I can't
vouch for its reliability.) This was supposed to be an act of adoration to their
god: they sacrificed the thing most valuable to them in the world -- their
children -- to the god. How practical! Copyright 2000 by Pregnant Pause
5 Amended by Author of this book
6 Eunuch 8
7 Eunuch 12
8 Eunuch 13
9 Stromata 3.1.1
10 "The Health Risks of Gay Sex" is from the Christian
Colation - available at http://cc.org